Contents of A Life Between the Layers

50 chapters across 5 book blocks.

A Life Between the Layers is being published in stages. The first three published blocks now contain Chapters 1–30.

The book remains a work in progress and may be clarified or expanded as additional memories, correspondence, documents, earlier writings and other records are recovered and examined.

Published through Chapter 30 — 15 September 2026

Block One

Why Thursday? A childhood accident, repeated anaesthesia, fear of not waking, and the nurse whose reassurance stayed with me.

My older brother, years of bullying, the shooting, and the complicated history that shaped what happened before and long after it.

My younger sister, an event in Yea in 1962, the consequences that followed, and the way her childhood story returned decades later.

Decades after childhood, I tried to place what had happened into a formal process. What returned to me was another layer of records, uncertainty and questions about whose account would be believed.

My engagement with the Royal Commission, the first male professional to whom I spoke substantially about abuse by women, and what happened when even that process became difficult to fit.

A country I had imagined before I saw it, a journey that began with a relationship, years of driving and travel, and one of the patchiest periods in my memory.

Block Two

Adult life, memory, evidence and the work of reclaiming a life from incomplete and disputed institutional records.

The adult life that took shape after the events of childhood and youth, and the experience of living forward without yet understanding everything that had been carried with it.

Work, business, relationships and the long process of constructing an adult life around experiences that had never been fully resolved.

The changing experience of memory, gaps in recall, separated periods of experience and the gradual recognition that forgetting was not always ordinary forgetting.

The connections that began to emerge between returned memories, physical experiences, people, places and events that had previously appeared separate.

Block Three

Returning to particular people and experiences, their later effects on memory, health and identity, and the methods that gradually made those layers possible to examine.

The music nun, the repeated piano lessons of my early childhood, the ritual of getting out silently, and the effect those experiences may have had on my relationship with music for decades.

Herbert Kemp, the safe place he gave me as a child, the protection and future he tried to provide, and the events that ended with his death in 1962.

The hospital doors, Bill Allison, the injuries that followed, and the way the meaning of that event changed as later questions were asked.

A psychiatric crisis, changing diagnoses, involuntary treatment and the evidence that later raised serious questions about the diagnosis which survived it.

Childhood experiences described as tests and exorcisms, the return of memories involving alcohol and water, and learning to preserve what can be known without forcing the gaps closed.

Block Four

In development

From childhood religious threat to the larger questions of belief, coercion, children's freedom of thought and personal sovereignty.

The religious teaching of my school years: Hell, mortal sin, Satan, confession, punishment and obedience, examined through the materials and assumptions of the period.

How governments, researchers and safeguarding systems have begun to recognise religious coercion, threats of damnation and related practices as potential forms of harm to children.

After a lifetime of adults and institutions defining belief, memory and identity, the question of who ultimately has authority over a person's inner life.

Block Five — Authority, Systems and the Right to Question

In development

From inherited authority to institutional power: how religious, legal, medical and civic systems acquire authority, how error can become embedded in records and procedures, how institutions respond when challenged, and what accountability requires when evidence contradicts the system.

A question about supposedly timeless moral authority: where are the clear protections concerning trauma, child development, coercion, grooming, consent, dissociation, memory, safeguarding and the vulnerabilities of developing human beings?

How people enter religious authority, how hierarchy shapes responsibility, and what encounters with clergy, survivors, advocates and communities can reveal about power, empathy, institutional loyalty and the difficulty of confronting abuse from within a system.

When treatment changes memory, cognition, behaviour or emotion and the treatment-altered presentation is then interpreted as evidence of underlying illness, allowing intervention itself to become part of a self-reinforcing diagnostic loop.

A closer examination of what secular service provision means when publicly supported care may be delivered through religiously affiliated organisations, and what disclosure, choice and freedom from religious intrusion should require.

A systems examination of representation, participation, concentrated authority and accountability, asking how citizens retain meaningful agency between elections and how different democratic mechanisms can be examined against evidence, participation and rights.

What happens when an institution defines the problem, controls the interpretation, preserves the record and then uses that record to confirm itself, with particular attention to inquiry findings and institutional responses to sexual abuse, secrecy, reputation and accountability.

Bringing together inquiry findings, survivor accounts, published estimates and the author's earlier Estimating the Numbers research to examine accountability, why survivors continue to write, and what protections future generations still need. A consolidation of Block Five, not an end to the wider inquiry.


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