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The inability of a child to thrive in a Constitutionally protected God based perpetual threat and rape culture is not a fault of the child; however it does become their odious responsibility upon reaching adulthood. The Christian religion at its core is a toxic mechanism whereby intergenerational trauma is kept alive, active, and deeply embedded in each new generation, as it has done over the past 2,000+ years.
or some of the moral and ethical issues I have with Catholics, the Catholic Church and it's religion.
PUBLISHED: June 4, 2024 9:46:20 PM UPDATED: no update
Can you add to this minimal set of requirements?
The minimum that the Catholic Church would need to address to come to a valid an dhumane solution.
The global issue of child sexual abuse by Catholic clergy has been a persistent and deeply troubling problem. Here are some key points and developments regarding this issue:
Historical Context and Scope
Historical Prevalence: Cases of child sexual abuse by Catholic clergy have been reported worldwide, spanning several decades, with some cases dating back to the early 20th century.
+Geographic Spread: The abuse has been documented in numerous countries, including the United States, Ireland, Australia, Germany, Canada, and many others, highlighting the global nature of the crisis.
Investigations and Reports
Landmark Reports: Several significant reports have been published, such as the John Jay Report in the U.S. (2004), the Murphy Report in Ireland (2009), and the Royal Commission into Institutional Responses to Child Sexual Abuse in Australia (2017). These reports provide detailed accounts of the extent of abuse, the failures of the Church to protect victims, and the systemic cover-ups.
Royal Commission Findings: The Australian Royal Commission found that 7% of priests were accused of child sexual abuse between 1950 and 2010. The Commission also highlighted the significant failings of Church leaders to act on allegations and protect children.
Church Response and Cover-Ups
Institutional Cover-Ups: Many instances reveal that Church authorities systematically covered up abuse allegations, moving accused priests to different parishes instead of reporting them to the authorities, thus allowing the abuse to continue.
Apologies and Reforms: In response to mounting evidence and public outcry, the Vatican and various dioceses have issued apologies, promised reforms, and established protocols for handling abuse allegations. However, critics argue that these measures have often been insufficient and too slow.
Legal and Financial Repercussions
Lawsuits and Settlements: The Catholic Church has faced numerous lawsuits resulting in significant financial settlements. For instance, the U.S. Church has paid billions of dollars in settlements to victims.
Criminal Prosecutions: While some clergy members have been prosecuted and convicted, many cases remain unresolved due to the statute of limitations and other legal hurdles.
Impact on Victims
Long-Term Trauma: Victims of clergy abuse often suffer from long-term psychological trauma, including PTSD, depression, and anxiety. The abuse also impacts their relationships, faith, and overall quality of life.
Advocacy and Support: Many survivors have become advocates, working to support other victims and push for systemic changes within the Church and society at large.
Efforts for Change
Papal Actions: Pope Francis has taken steps to address the crisis, including convening a summit on sexual abuse, revising Church laws to increase accountability, and establishing a Vatican task force to assist bishops in handling abuse cases.
Ongoing Challenges: Despite these efforts, the Church continues to face criticism for its handling of abuse cases, with calls for more transparency, accountability, and survivor-centered approaches.
The global crisis of child sexual abuse by Catholic clergy is a complex and multifaceted issue that requires ongoing attention, accountability, and support for victims. The Church's responses, while evolving, need to be continuously scrutinized to ensure justice and protection for all affected.
"Would it be possible for the catholic church to put aside its mythology and become trauma informed and evidence based to the highest scientific standards? "
The Catholic Church, like any other institution, has the potential to evolve and incorporate trauma-informed and evidence-based practices to the highest scientific standards. However, achieving this transformation would require significant changes in theology, structure, and culture. Here are some steps and considerations that could facilitate this process:
Steps for Transformation
Acknowledgment and Apology: A genuine and comprehensive acknowledgment of past abuses and systemic failures, accompanied by apologies and restitution to victims, would be a crucial first step.
Educational Reform: Implementing trauma-informed education within seminaries and training programs for clergy, ensuring they understand the psychological and physiological impacts of trauma and the importance of evidence-based practices.
Collaboration with Experts: Partnering with psychologists, psychiatrists, and other mental health professionals to develop and implement evidence-based protocols for handling abuse allegations and supporting survivors.
Policy Overhaul: Revising internal policies to ensure they align with the latest scientific understanding of trauma, abuse, and recovery. This includes mandatory reporting of abuse, thorough vetting of clergy, and stringent consequences for perpetrators and those who cover up abuse.
Cultural Shift: Promoting a cultural shift within the Church to prioritize the well-being of individuals over institutional reputation. This would involve challenging longstanding practices and beliefs that have perpetuated secrecy and abuse
.Survivor-Centered Approaches: Creating and implementing support systems that prioritize the needs and voices of survivors, ensuring they receive appropriate care and justice.
Transparency and Accountability: Establishing mechanisms for transparency and accountability, such as independent oversight bodies and regular public reporting on the Church’s handling of abuse cases
.Ongoing Training: Providing continuous training for clergy and staff on the latest advancements in trauma-informed care and evidence-based practices, ensuring they stay updated with scientific developments.
Considerations and Challenges
Theological Implications: The Church would need to reconcile its theological teachings with scientific understanding, which could be challenging given the deep-rooted nature of religious beliefs and doctrines.
Institutional Resistance: There may be resistance from within the Church hierarchy and among the faithful who might see these changes as a threat to traditional beliefs and practices.
Global Diversity: The Catholic Church is a global institution with diverse cultural contexts. Implementing uniform trauma-informed and evidence-based practices across different regions would require careful consideration of local cultural and social factors.
Long-Term Commitment: Transforming the Church into a trauma-informed, evidence-based institution would require a long-term commitment and consistent efforts over time.
Potential BenefitsHealing and Justice: Adopting trauma-informed and evidence-based practices would facilitate healing and justice for survivors, helping to rebuild their trust and faith. Institutional Integrity: These changes would enhance the integrity and credibility of the Church, demonstrating a genuine commitment to the well-being of its members and society.
Positive Impact on Society: By becoming a model for trauma-informed care and evidence-based practices, the Church could positively influence other institutions and contribute to a broader societal shift towards better handling of abuse and trauma.
While it is possible for the Catholic Church to adopt trauma-informed and evidence-based practices, it would require profound changes in theology, policy, culture, and leadership. The process would be complex and challenging but could ultimately lead to a more just and compassionate institution. Extend your summary to identify some of the more difficult aspects to resolve for the church.
Some of the more difficult aspects the Catholic Church would need to address to become trauma-informed and evidence-based:
Theological Challenges
Doctrine and Dogma: The Church’s core doctrines and dogmas are often seen as immutable. Integrating scientific and psychological insights could be seen as conflicting with traditional theological teachings, especially concerning human nature, sin, and redemption.
Clericalism: The belief in the inherent sanctity and authority of the clergy can create resistance to holding priests accountable and implementing reforms that challenge this view.
Institutional Resistance
Hierarchical Structure: The Church’s hierarchical structure can impede swift and uniform implementation of reforms. Decision-making processes can be slow, and resistance from higher-ranking clergy can stymie change.
Cultural Conservatism: Many within the Church hold conservative views that may oppose or resist changes perceived as modern or secular, viewing them as threats to traditional values.
Global Diversity
Cultural Variability: The Church operates in diverse cultural contexts, making it challenging to implement uniform policies. Practices and beliefs that work in one cultural setting might not be acceptable or effective in another. Local Autonomy: Bishops and dioceses often operate with a significant degree of autonomy, which can lead to inconsistencies in how reforms are adopted and enforced.
Institutional Integrity
Institutional Identity: Shifting towards a more trauma-informed and evidence-based approach might be seen as compromising the Church’s identity and mission, which some may feel should remain purely spiritual rather than incorporating secular scientific principles.
Historical Legacy: The Church has a long history, and changing deeply ingrained practices and beliefs can be seen as undermining its historical legacy and continuity.
Survivor-Centered Approaches
Balancing Act:Finding a balance between upholding theological principles and adopting survivor-centered, evidence-based practices can be difficult. Prioritizing survivors’ needs might conflict with traditional Church practices and beliefs.
Trust and
Building trust with survivors requires a level of transparency and accountability that the Church has historically struggled with. This includes being open about past abuses and failings, which can be painful and controversial.
Psychological and Sociological Factors
Denial and Minimization: There can be a tendency within the Church to deny or minimize the extent of abuse and its impact, making it difficult to acknowledge the full scope of the problem and take necessary actions.
Clergy Training and Support: Providing comprehensive training for clergy to understand and implement trauma-informed care requires significant resources and a shift in educational priorities. Additionally, supporting clergy who struggle with these changes can be challenging.
Legal and Financial Repercussions
Legal Liability: Admitting to past abuses and implementing reforms can open the Church to further legal liabilities, which can be a deterrent to full transparency and accountability. Financial Costs: The financial burden of settlements, legal fees, and the cost of implementing widespread reforms can be substantial, affecting the Church’s ability to carry out its other missions and activities.
Long-Term Commitment
Sustained Effort: Maintaining a long-term commitment to these reforms requires sustained effort and dedication, which can be difficult to achieve amidst changing leadership and external pressures.
Measurement and Evaluation: Continuously measuring and evaluating the effectiveness of trauma-informed practices and making necessary adjustments is an ongoing process that requires expertise and resources.
While the Catholic Church can potentially become trauma-informed and evidence-based, resolving these difficult aspects will require deep introspection, willingness to embrace change, and a concerted effort to prioritize the well-being of individuals over institutional preservation. The path forward is complex and fraught with challenges, but it is essential for the healing of survivors and the integrity of the Church.
The criminal charges that others would be faced with, being that they are both exempted or favoured like the Catholic Church is.
If individuals within the Catholic Church were not exempted or favored and faced the same criminal justice system as others, they could be subject to a range of criminal charges. Here are some of the charges that could be brought against those involved in the abuse and its cover-up:
Direct Perpetrators of A Letter To Rome - Support The Irish Survivors of Child Abuse
Sexual Assault: This includes charges such as rape, indecent assault, and other forms of sexual abuse. These crimes carry significant prison sentences and are treated with utmost severity in most legal systems.
Child Molestation: Specific charges related to the sexual abuse of minors, often resulting in longer sentences and mandatory registration as a sex offender.
Physical Abuse: Charges related to the physical harm inflicted on victims, including battery and assault.
Enablers and Cover-Ups
Obstruction of Justice: Individuals who intentionally impede the investigation or prosecution of crimes, such as by destroying evidence or lying to investigators, could be charged with obstruction of justice.
Accessory to a Crime: Those who assist in the commission of a crime, either before or after the fact, can be charged as accessories. This includes providing aid or encouragement to the perpetrators.
Conspiracy: Individuals who work together to plan or commit a crime, or to cover up the crime after it has occurred, can be charged with conspiracy. This charge can apply to those involved in systemic cover-ups within the Church.
Failure to Report Child Abuse: Many jurisdictions have mandatory reporting laws that require certain individuals (e.g., teachers, doctors, clergy) to report suspected child abuse. Failure to do so can result in criminal charges.
Institutional Failures
Criminal Negligence: Charges can be brought against individuals or institutions that fail to take reasonable steps to prevent abuse, resulting in harm to others. This includes negligence in supervising clergy or implementing safeguards.
Endangering the Welfare of a Child: Charges related to placing a child in a situation where their well-being is at risk, including failing to remove known abusers from positions where they have access to children.
Financial and Fraud-Related Crimes
Fraud: If individuals or institutions misrepresent facts or commit fraud in order to protect abusers or the institution, they can be charged with fraud. This includes financial mismanagement or misuse of funds intended for victim compensation.
Perjury: Individuals who lie under oath during legal proceedings related to abuse cases can be charged with perjury.
Additional Legal Actions
Civil Suits: In addition to criminal charges, individuals and institutions can face civil lawsuits filed by victims seeking damages for the harm they suffered. These lawsuits can result in substantial financial penalties and require compensation to the victims.
Institutional Sanctions: Regulatory bodies and government agencies can impose sanctions on institutions, including fines, revocation of licenses, and other penalties to ensure compliance with the law and prevent future abuses.
Real-World Examples
Australia: In Australia, some clergy members have faced charges of child sexual abuse, and institutions have been scrutinized under the Royal Commission into Institutional Responses to Child Sexual Abuse. For instance, George Pell, a high-ranking Vatican official, was convicted (later acquitted on appeal) of sexual abuse charges.
United States: Numerous priests have been prosecuted and convicted of sexual abuse, with some facing lengthy prison sentences. Dioceses have also faced massive financial settlements in civil lawsuits.
Ireland: Several high-profile cases have led to criminal convictions and significant scrutiny of the Church’s handling of abuse allegations.
If the Catholic Church and its members were subject to the same legal standards as others, they would face a range of serious criminal charges, including sexual assault, obstruction of justice, conspiracy, and negligence. These charges would hold individuals accountable for their actions and the institutional failings that allowed abuse to occur and persist.
The Catholic Church's emphasis on preserving its wealth, property, and power has been a significant factor in perpetuating human rights abuses against women, children, and vulnerable populations. This focus has often resulted in the protection of the institution and its leaders at the expense of justice and accountability. Here are some ways in which this obsession has contributed to worldwide human rights abuses:
Financial Prioritization Over Justice
Cover-Up of Abuse: To protect its financial assets and reputation, the Church has often covered up cases of abuse rather than addressing them transparently. This has allowed perpetrators to continue their abusive behavior, often being moved to new locations where they could harm more victims. Cover-Up of Abuse:
The Boston Globe's "Spotlight" investigation revealed how the Archdiocese of Boston systematically covered up sexual abuse by priests, prioritizing the Church's reputation and financial stability over the safety and justice for victims.
The Church has used financial settlements to silence victims through non-disclosure agreements, preventing them from speaking out about their abuse. This practice protects the institution's reputation but does little to address the systemic issues or provide genuine justice to survivors.
Many dioceses have reached financial settlements with victims, often with clauses that prevent public disclosure, thereby maintaining the institution's public image and avoiding broader accountability.
Power Dynamics and Control
The Church’s hierarchical structure and the elevation of clergy to a near-sacred status create power imbalances that facilitate abuse and its concealment. Clergy members who abuse their power are often protected by the institution to maintain the status quo.
Clergy members have been protected and reassigned instead of being reported to authorities, perpetuating a cycle of abuse and impunity.
The Church's teachings and practices have historically subordinated women, reinforcing patriarchal norms that contribute to the abuse and marginalization of women within the Church and broader society. This marginalization limits women's roles and voices, reducing the chances of addressing abuses effectively.
Women are excluded from most positions of authority within the Church, leading to a lack of representation and advocacy for issues affecting women, including abuse.
Misuse of Resources
The Church's focus on accumulating and protecting wealth has diverted resources away from supporting victims of abuse and addressing systemic issues. Funds that could be used for victim support and prevention programs are often tied up in maintaining the Church’s vast properties and assets.
Despite its vast wealth, the Church has been criticized for insufficiently supporting abuse survivors and investing in preventive measures.
Cases of financial mismanagement and corruption within the Church further undermine trust and divert resources that could be used to address abuses and support vulnerable populations.
Scandals involving the misuse of funds, such as the Vatican Bank controversies, highlight issues of corruption and financial mismanagement that detract from the Church’s moral and social responsibilities.
Global Impact
Influence in Developing Countries: The Church's significant influence in many developing countries has often led to the reinforcement of social and cultural norms that perpetuate the subjugation of women and children. This influence can hinder efforts to promote human rights and gender equality.
In many African and Latin American countries, the Church's stance on issues like contraception and abortion has had profound impacts on women's health and rights.
Impunity and Lack of Accountability: The Church's global reach and diplomatic status (such as the Vatican's sovereignty) often shield it from full accountability. This impunity allows abuses to continue unchecked and diminishes the prospects for justice.
The Vatican’s sovereign status complicates legal proceedings and international accountability, allowing it to resist cooperation with investigations and legal actions in various countries.
The Catholic Church's preoccupation with maintaining and protecting its wealth, property, and power has significantly contributed to the perpetuation of human rights abuses worldwide. This focus has led to the systematic cover-up of abuse, the marginalization of women, the misuse of resources, and a lack of accountability, all of which prioritize the institution’s interests over the rights and well-being of individuals.
Addressing these issues requires a fundamental shift in the Church’s values and practices, prioritizing transparency, accountability, and the protection of human rights over institutional preservation.
Please share this longest Catholic Meme to all your Catholic connections.
And then there is the money.
2023 Findings in Spain found that 0.6% of the population of Spain had been sexually abused by Roman Catholic priests and laity. Up to 50 million alive on any day who have been raped or abused by Catholic clergy &/or Catholic laity
Current world population is 8 billion - 0.6% = 48 million alive today who are likely to have been raped by Catholics globally.
The church protected the perpetrators, not the victims
"This is a matter for the church and I respect the internal judgements of the church. I don't stand outside the church and provide them with public lectures in terms of how they should behave. I've noted carefully what his Holiness has said in the United States. Obviously that was a source of great comfort and healing in the United States. I'm like all Australians very much looking forward to what the Pope has to say here in Australia as well, as I am to my own conversation with the Pope later this morning." Kevin Rudd, Prime Minister of Australia, 17 July 2008. more
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Wednesday, 22 June 2022 - I may not have this down syntax, word and letter perfect or
with
absolute precision in every aspect; however time and the evidence will show that I am closer to the truth than
any religion has been or will likely be.
Let history be the standard by which that is measured.
Youtube - listen to Commissioner Bob
Atkinson get it wrong - again
The Commissioner informs us that the clergy sexual abuse issue was all over and that it had only been a
small statistical glitch around the year 2000. History shows this to have been a display of absolute ignorance
on the issue ...
Makarrata : a better future for our children based on justice and self-determination. The Uluru Statement from the Heart. See Yours, mine and Australia's children. I acknowledge the Traditional People and their Ownership of Australia.
#FAQyMe #FAQyMeGene trauma informed human rights justice failed institutions UN Convention on Human Rights Rights of the Child and a Bill of Rights for Australia future evidence resilience not providing or representing a secular Australia autodidact #CatholicCriminalClerics Constitutional Reform human rights Living Constitution Constitution Field Guide
Hegemony: The authority, dominance, and influence of one group, nation, or society over another group, nation, or society; typically through cultural, economic, or political means.
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Mother and baby home survivors on redress delay:
'They are playing a game of wait and die'
Consultants
reported more than 520 conflicts of interest during audit of Australian aged care
2024 is the year of Survivor's High Court challenge of the legitimacy of the Catholic Church and its religion on the basis of its primary allegiance and obedience to a foreign state.