RC Syndrome OCTOBER, 2009
Religious Compartmentalization Syndrome
"When Syndrome becomes Culture"
A THEORY PROPOSED BY SURVIVORS & RESEARCHERS
GLOBAL CLERGY ABUSE CRISIS (GCAC)
A call for supporting research, documentation, anecdotal, statistical
or other evidence; contributing and collaborative authors.
[INITIAL DRAFT STAGE]
The notion is simple. We as human beings are able under a wide range of
circumstances to compartmentalise aspects of our current or past
experiences. This compartmentalisation process is carried out at any
time the sufferer encounters a need or has become so conditioned that
the "syndrome is automated" (ref: Pavlov) as they are simply at a point
in an endless loop or cycle of the syndrome.
When a child is raised in an environment such as (USA, ref: Clergy
abuse disclosures, legal precedents, depositions, findings &
deterrents, Native American Indian populations experiencing large scale
fraud and deception through to murder and theft of lands. Ireland. ref:
Clergy abuse widespread through the population. Italy ref: Clergy abuse
potential in the vast majority of the population. Canada ref: Genocide.
School systems. Alaska ref: Innuit and Native American Indian
populations.Breakdown of social order and structures creating
widespread social disorder, drug and alcohol problems, breakdown of
family and traditional support structures. Common to almost all
Indigenous populations affected.) there is an innate requirement to
Children who enter such schools or systems are most likely to come from
a religious home where the process would have already been well set in
place (the child is entirely compliant and will often have developed
the ability to compartmentalise as their environment dictates [reason
why a number of individuals in a class where a number of children have
been identified as victims of a wide range of abuses - this segment
often has no recall of these events or no recall of others experiencing
abuse. On the contrary many see this period of their lives as
'blissful' and wonderful and they extol the virtues of those found to
have committed abuses. This segment holds the greatest number of
sufferers of the RC Syndrome.). This briefly describes the environment
and initial development of what we encounter in a full blown stage of
the syndrome where we find compartmentalisation to an extent beyond the
bounds of rational thought processes which at times can place the
individual in a mental situation where they are unable to process their
own memories and recollections correctly.
Well documented examples of this are abundant and can be readily found
in the depositions of bishops, priests, nuns, rabbis, Imams as well as
in educationalists, administrators and office holders both within and
without the organisational or management structure of institutions
which has been comprehensively affected by the syndrome.
An understanding of the above and a review of the spread and the extent
of the influence throughout society that this syndrome can reach
immediately begins to answer and resolve an immense proportion of the
difficulties reporting abuse victims encounter in their interactions
with survivor groups, authorities, health and other support mechanisms.
The results and outcomes can be seen in all areas of life. ....
When attempting to measure the degree of the syndrome we encounter a
well developed set of regulations and systems which simply do not
permit us to see the real figures. While we are entirely reliant on the
Catholic church (a body identified as being in a full blown, cyclic
state of RC syndrome) for figures as the gathering and processing of
this type of data has been stifled and obfuscated throughout legal and
governmental structures over many generations and subsequently little
is really know of the relationship to crime of the various sectors
classified under a heading such as that found in a census form under
the title "Religion".
Profiling and identifying potential criminal activity in a RC syndrome
Profiling of community, policing, military, management and political
candidates cannot be undertaken by the general population due to the
lack of factual data and the inclusion into te equation of the
educational experience of those experiencing the syndrome. Other aspect
requiring inclusion are found when a child have without knowledge or
consent been introduced into such an environment by parents who are
usually at a mature stage of the syndrome in that they have achieved
full cycle status.
The cycle is clearly described in the following text. The steps are
broadly defined as:
Resolution to act
Identify outcome goal
Applied to circumstance of reference text
Problem identification Sexually abusive priests
Resolution to act Bring into play the full force of
available resources to counter the problem
Identify outcome goal Someone must suffer for these crimes
Required actions Approved activities
Actions taken Co-ordination of actions, spread of
activity to others affected
Outcome achieved Suffering achieved
Celebration Cup of tea and a meal, other religious
Re-shock and re-compartmentalisation when situation is re-encountered
due to the syndromes effect which caused the sufferer to conclude that
the problem had been solved - return to step one for repeat of the
When applied in the general population in daily experiences this
process answers the questions as to why victims self describe as being
'the crack in society which we repeatedly fall through' as well as the
much lamented 'Why must we be filtered through every religious mind in
the process and only after each has given their full approval will our
case or documentation move further up the line only to encounter the
same process once again at the next step on its fruitless and futile
journey towards inevitable failure.'. Victims consistently report this
encounter throughout the full extent of their healing journey and
identify this as the main stumbling block in the progress of their
claims, encounters with authorities, health and community providers
through to victim and survivor networks (although they are quick to
point out that there are those among this segment who have countered
many of these issues through the benefit of their level of experience).
Areas victims highlight where they are most likely to encounter the
syndrome is in policing and health areas (unfortunately these are the
major areas governments provide support for victims through). Some
available figures show that these areas have a recidivism rate as high
as 60% in policing with an almost 95% in specialist areas of health.
Psychiatry practitioners are identified by victims as having a figure
above the 95% generally ascribed to health professionals. Better
research in this area is urgently needed to identify the true extent of
the problem identified here. Victims indicate that the number
encountered in the political arena is less than the 95% although it is
strongly confined to camps, factions or individuals within in party and
is most often found in women; particularly those who have been
marginalised, silenced or bullied.
Reported experiences strongly indicate that when a victim encounters
multiple sufferers of the syndrome in one or more of the above then a
98-99% failure rate is expected. This is when syndrome becomes culture.
One of the most difficult to overcome aspects is the difficulty
survivors encounter when describing their abuse as their basic
instinctive response is to kill their adversary or to see them suffer
an equivalent degree of harm and pain as that experienced by the victim
of a sufferer of the Syndrome. Maintaining a socially acceptable
behavior is extremely difficult as basic primitive instinctive notions
of justice (ref: research Chimpanzee and other primates re justice and
reward) are breached. The victim has little recourse but to express
their anger and frustration at not being able to get at their attacker
or abuser to mete out their instinctive response. This hurdle can be
overcome via a variety of means including suitable psychology,
(possibly brain plasticity as a result of recent research in
psychiatry), low dosage medications in combination with psychology when
required. Medications should be aimed at stabilising adrenalin (ref:
primitive instinctive notions of justice) runaway when victims
encounter self triggering as well as external triggering events. Often
an understanding of these circumstance and how they affect each
individual personally is sufficient for them to understand their
perceived need to escalate when they perceive that someone or something
is standing between them and those they identify as the perpetrator of
their experience or those who impede their progress to overcome the
results of the lifelong deceptions they have overcome previously and
have an expectation that they are encountering or about to encounter
obfuscation, delaying tactics, compartmentalisation by affected
individuals of RC Syndrome.
Those well advanced through their journey or process describe the need
to re-introduce basic parental instincts which have been repressed
through the experience of both victim and sufferer of RCS as well as
what we currently refer to as basic human rights. Once the focus of the
victim is on their genetic heritage as found through their biological
connection to their off-spring and they find others working towards a
common goal of implementing a solution the need to take up an
individual battle can be resolved and better directed towards the
implementation of a social solution which is the next evolutionary step
in the recovery process.
The example text
[expect the get a "Page not Found" = you will need to dig again as it is there under a new url. It was previously at https://pmtranscripts.dpmc.gov.au/release/transcript-16017 and http://www.pm.gov.au/media/Interview/2008/interview_0363.cfm ]
Laypeople invited to fast for priests Oct. 24
By Jim Lockwood
ATTLEBORO -- Anna Rae-Kelly saw the Catholic priesthood becoming
embattled as a result of the clergy abuse scandal that rocked the
Church beginning in 2001.
Suffering from a decline in prestige and reputation among the general
public, the priesthood frequently became the butt of jokes and the
center of calls for change in longstanding traditions and practices
including celibacy and an unmarried clergy.
That is why Rae-Kelly felt a call to action.
“If they are under attack, we don’t receive the Eucharist and the
sacrament of reconciliation,” Rae-Kelly said. “After the abuse scandal,
they were weakened and we were weakened as a result.”
She organized what has since come to be an international phenomenon
called the Lay Fast for Priests.
“For some time, I had felt called to pray for the priests in America
and all over the world,” Rae-Kelly said.
This year, the Lay Fast for Priests will be held on Oct. 24. The fast
is to be observed until 3 p.m. that day, the hour when Christ died on
the cross. Participants refrain not only from food but from anything
else that is “significant” to them. For example, Rae-Kelly has known of
people fasting from talking, television, or other aspects of everyday
At 3 p.m., the fast is broken with prayer. Past fasters have prayed in
their own homes or held services in their parishes.
Some people who have expressed interest in fasting have told her they
will pray a Divine Mercy Office in honor of priests. At the National
Shrine of Our Lady of LaSalette in Attleboro, there will be a 3 p.m.
closing service that will include the exposition of the Blessed
Sacrament, an international rosary in five languages representing the
different continents in the world, and benediction.
“Then we go home and have something to eat,” she said.
International unity, for Rae-Kelly, illustrates the fast’s impact.
“All the people of God -- the Body of Christ -- are all fasting at the
same time and praying for the same intention,” Rae-Kelly said. “That’s
what gives it such power.”
When Rae-Kelly introduced this concept four years ago, she encountered
her share of cynics who said it would not work; nonetheless the idea
After obtaining permission from Bishop George Coleman, bishop of her
home diocese of Fall River, she announced the fast at the La Salette
“I did a two-minute talk,” she recalled. “201 people signed up.”
At the closing service that year, she remembers a man arriving in his
bare feet. The man had walked the nearly 8-mile trek from Pawtucket,
R.I. as a sacrifice for priests.
“It was just moving and inspiring,” Rae-Kelly said.
Since that time, people have taken Rae-Kelly’s idea and brought it to
their own parishes. It has won the blessing and approval of many,
including Cardinal Seán P. O’Malley.
It has also gone global.
Last year, Rae-Kelly said, a lady arrived at the shrine dressed in
traditional Korean clothing and is now organizing a fast in her native
land. Last week, Rae-Kelly received an email from a woman in South
Africa who translated the sign-up sheets into Zulu to bring the fast to
Over the coming weeks, laity will be speaking at their parishes to
promote the fast and enroll the parishioners. However, Rae-Kelly said,
Catholics should not expect to hear about this from their parish
“It shouldn’t be a priest who promotes the fast,” Rae-Kelly said. “This
is our gift to them. If they promote the fast it’s like me asking a
friend to take me out to dinner.”
For more information on the Lay Fast for Priests, visit Rae-Kelly’s
The Prime Minister of Australia on Islamic teachings on wife beating and rape.
"Under no circumstances is sexual violence permissible or acceptable in Australia - under no circumstances."
"Australia will not tolerate these sort of remarks. They don't belong in modern Australia, and he should stand up, repudiate them and apologise."
The Prime Minister of Australia on Catholocism and children sexually abused and raped by Catholic clergy.
"This is a matter for the church and I respect the internal judgements of the church. I don’t stand outside the church and provide them with public lectures in terms of how they should behave..."
Australia does not tolerate these sort of remarks. They don't belong in modern Australia, and the Prime Minister should stand up, repudiate them and apologise.
There is no excuse for sexual abuse according to our law and government.
We are told we are all equal before the law.
The exceptions are found when you have been sexually abused by Catholic clergy.
"This is a matter for the church and I respect the internal judgements of the church. I don't stand outside the church and provide them with public lectures in terms of how they should behave..."
Kevin Rudd, Prime Minister of Australia, 17 July 2008.
read more ... https://www.mybrokensociety.com/questions101
This is perhaps the most horrific act of abandonment perpetrated against the children of a specific religion by an Australian head of State and is recorded in our history for perpetuity as being made by Kevin Rudd on 17 July 2008, when he spoke in regards those affected by the sexual abuses carried out by Catholic clergy.
The content on this communication is protected by copyright laws and may contain religious and political/government or social comment or material and may make reference to matters which some may find offensive.
(1) Distribution, when it can be unambiguously and demonstrably shown to be in the public interest and the common good of society or be demonstrably shown to be in the unambiguous common good of all children may be freely linked, forwarded, reproduced, reprinted, redistributed and replicated in any manner when it is accompanied with an acknowledgment of its source https://www.mybrokensociety.com/
(2) Distribution, either in part or in whole for any other purposes is strictly prohibited without written authority. Breaches of copyright and ownership will be vigorously pursued under pertinent laws, statutes or regulations of The Commonwealth of Australia or other laws, statutes or regulations in the country or domain where breaches occur.
Please contact My Broken Society email@example.com for authorisation if you wish to distribute copyright protected material under (2) above providing full contact details and a description of the purpose for which copyrighted material is to be used.
The author, their heirs and their successors shall be the final arbiter(s) of any disputed publication, distribution or usage; their decision shall be final.
Look for these other respected FAQyMe Gene-affiliated, secular social-inclusion sites
Wednesday, 22 June 2022 - I may not have this down syntax, word and letter perfect or with absolute precision in every aspect; however time and the evidence will show that I am closer to the truth than any religion has been or will likely be.
Let history be the standard by which that is measured.
Makarrata : a better future for our children based on justice and self-determination. The Uluru Statement from the Heart. See Yours, mine and Australia's children. I acknowledge the Traditional People and their Ownership of Australia.