#CoverUpDay737,388 #TraumaTheory Chapter 27

Healing v Recovery or Science v Faith Healing




A recent study in the journal Social Psychological and Personality Science turns up a range of results that appear to support my theory that trauma lays behind the fear felt by the religious when encountering the facts of life.

What If They’re Right About the Afterlife? Evidence of the Role of Existential Threat on Anti-Atheist Prejudice

Corey L. Cook 1
Florette Cohen 2
Sheldon Solomon 3

1 Interdisciplinary Arts & Sciences, University of Washington Tacoma, Tacoma, WA, USA
2 College of Staten Island CUNY, New York, NY, USA
3 Skidmore College, Saratoga Springs, NY, USA

Corey L. Cook, Interdisciplinary Arts & Sciences, University of Washington Tacoma, 1900 Commerce Street, Tacoma, WA 98402, USA. Email: clcook1@uw.edu

Abstract

Terror management theory posits that the uniquely human awareness of death gives rise to potentially paralyzing terror that is assuaged by embracing cultural worldviews that provide a sense that one is a valuable participant in a meaningful universe. We propose that pervasive and pronounced anti-atheist prejudices stem, in part, from the existential threat posed by conflicting worldview beliefs. Two studies were conducted to establish that existential concerns contribute to anti-atheist sentiments. Experiment 1 found that a subtle reminder of death increased disparagement, social distancing, and distrust of atheists. Experiment 2 found that asking people to think about atheism increased the accessibility of implicit death thoughts. These studies provide the first empirical link between existential concerns and anti-atheist prejudices.

Terror management theory Wikipedia Terror management theory

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John Brown was born in Yea Victoria 3717 on 27 December, 1948. John grew up in Yea, he went to the Catholic school on The Parade and then a final year at Yea High. He undertook an apprenticeship as a Hand and Machine Compositor/Linotype Mechanic at the local newspaper The Yea Chronicle who recently declined to publish anything on John's story. He left Yea after realising that the proprietor and local policeman Bill Ellisson along with other local Catholics in Yea and surrounds at that time were aware of his abuse and of the rape and abuse of other children in Yea and were aware of the many unreported issues surrounding the murder of Herbert Henry Kemp of The Parade Yea in 1962 ...... read more

Investigation of an unsolved murder in 1962 can no longer be investigated according to police taskforce SANO because a pedophile Catholic clergyman who raped a child at age 8 is now dead. As a result of the dead rapist being unconnected with the murder Victorian police remain clueless.

Later in life John married in Toowoomba only to find that he was related to the then bishop of Toowoomba Bill Morris. Morris was the head of the bishops conference and was the go to person in the country for survivors of childhood sexual abuse by Catholic clergy and yet I was never able to get a time or a conversation with the bishop. I did get conversations or connection with a number of Catholic organisations with varying degrees of weirdness.