The FAQyMe gene
The FAQyMe gene & the lifelong search for safe, moral and ethical social justice, the Human Right to a trauma informed and evidence based recovery and social re-engagement unhindered by the fear, anger, blockages or projections from other people's gods - #CoverUpDay737,511


Snippets from the Survivors Handbook

Chronic Childhood Trauma & Systemic Human Rights Abuses #TraumaTheory Chapter 117



 Chronic Childhood Trauma & Systemic Human Rights Abuses #TraumaTheory Chapter 117

12 November 2014

Victim: A survivor of religious and government (Institutional) abuse who has yet to recognize who their abusers are. Victims can be identified by their retention of attachment to their abusers (trauma bonding). Highly sought after by toxic religion based support groups and religious bodies as examples of pain and suffering in accordance with Christian beliefs. The victims plight is exploited in every possible manner including their use as objects to obtain government funding and their use in socially deceptive ways such as those who use their plight through claiming to be a spokesperson for victims when this is obviously not the case. Victims are repeated deceived through repetitive offers of inclusion and unfounded claims as to eternal bliss although this rarely occurs as that requires the exploiter to share the profits and benefits derived from the exploitation of the victim with the victim.

Survivor: A survivor of religious and government (Institutional) abuse who recognizes who their abusers are and has attempted to flee from their control. Recognized by both religious and government as high risk or dangerous individuals who must be repressed or controlled at any cost. Survivors are unwelcome and are often rejected from publicly promoted "support" systems due to their greater knowledge of their circumstances. Toxic support systems specialize in character assassination of survivors while attempting to retain the use of their status as a count or number to enhance or to boost the prospects of the toxic support system to gain further government funding.

Addiction: a word that allows authorities to be able to place the blame on a victim/survivor who is attempting to cope with untreated trauma resulting from religious/government abuse.

Religion: Toxic belief systems that require no evidence that is based on mythology, superstition, guilt, scapegoating, tradition, authority, power, sexual abuse, torture, control, trauma, perpetual threat of inclusion/exclusion against individuals and family members as a way to bribe, defraud, deceive or blackmail those who had the misfortune to fall into their grasp as defenseless children. A large scale form of social blackmail and exploitation used by governments to further extend the power and reach of those who have adapted to or risen high in the ranks of these exploitative systems.

Government: A deceptive system of social control operating hand in hand with religion in a mutually beneficial sociopathic system of exploitation of vulnerable populations. The primary tool of governments in this exploitative role is the protection of the claimed right of religion to go about its toxic task of exploitation without ever having to provide evidence to substantiate the many fantastic and implausible claims made by religions.

Be challenged: The Nuremburg Zone and the protected religious rape culture

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Recently published :
      Life after the Lim Report #TraumaTheory Chapter 211 Atheism is not a cure-all or effective remedy for Narcisistic and controllng behavioural characteristics
      Life after the Lim Report #TraumaTheory Chapter 220 The "Why" Question Answered
      Life after the Lim Report #TraumaTheory Chapter 219 The Nuremburg Zone and the protected religious rape culture
      Life after the Lim Report #TraumaTheory Chapter 218 A globaly protected rape culture
      Life after the Lim Report #TraumaTheory Chapter 217 What Causes Extreme religious Violence?
      Life after the Lim Report #TraumaTheory Chapter 216 The Final Act of Betrayal against Trauma Victims is Played out in our Justice and Legal Systems

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John Brown was born in Yea Victoria 3717 on 27 December, 1948. John grew up in Yea, he went to the Catholic school on The Parade Yea and then a final year at Yea High school in Station Street. He undertook an apprenticeship as a Hand and Machine Compositor/Linotype Mechanic at the local newspaper The Yea Chronicle who recently declined to publish John's story. John left Yea after realising that the proprietor and local policeman Bill Ellison along with other local Catholics in his hometown and surrounds at that time were well aware of his abuse and of the rape and abuse of other children in Yea and district and were aware of the many events surrounding the murder of Herbert Henry Kemp of Yea ...... read more and more and more and Site Map

Investigation of an unsolved murder in 1962 can no longer be investigated according to police taskforce SANO because a different pedophile Catholic clergyman who raped a child at age 8 is now dead. As a result of the dead rapist being unconnected with the murder Victorian police remain clue less.

Later in life John married in Toowoomba only to begin the most bizarre period in his life as he learned that he wasnow related by marriage to the then bishop of Toowoomba Bill Morris. Morris was the head of the bishops conference at that time and was the "Go to" person in the country for survivors of childhood sexual abuse by Catholic clergy and yet I was never able to get a time or a conversation with the bishop. I did get conversations or connection with a number of Catholic organisations with varying degrees of weirdness some of which I have written about in my blog The FAQyMe gene & the lifelong search for safe, moral and ethical social justice, the Human Right to a trauma informed and evidence based recovery and social re-engagement unhindered by the fear, anger, blockages or projections from other people's gods .

John is author and publisher of #TraumaTheory and regularly blogs at The FAQyMe gene on his journey, recovery and the horror and the scale of this global issue.

John's personal story is just another from the hundreds of millions of other stories across the globe eminating from the human rights abuses and ongoing horrors of the systemic rape, abuses of trust, fraud, deception and cover up in the global Catholic and other religions. Like those others his "issues in life" arose and remain simply because his abusers as a child were just like theirs in that their rapists and abusers were Catholic or Catholic or Christian clergy and they too remain ineligible or unable to have their human rights upheld in their lifetime..

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